From the Older Women

From the Older Women

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The following text is taken from a sermon preached by Gil Rugh, Senior Pastor at Indian Hills Community Church in Lincoln, NE. The word possesses become modified and abridged by IHCC employees for work with as a Holy book Study support.

Introduction The theme of the Book of Titus is "good deeds" or "godliness," which will be the manifestation of the character of God in our lives. The senior man must have learned what can only be called the gravity of life. 1:16; 1 John 1:6). Paul begins with an exhortation to Titus, followed by specific instructions for different groups. Attention is now directed to the character of life that is to mark those who are followers of Christ. Verse 2 "O1der men" - We are not told what constitutes "older men." However, in an extrabiblical writing the expression is used of a man more than 60 years of age (Philo, On Special Laws). From this meaning came the concept of sober or temperate in judgment. He will now address specific people: older men, older women, younger women, younger men, Titus and slaves personally. Lord certainly not expected that audio doctrine get divorced from day-to-day existence. These are adult men who profess to possess a relationship with God but deny Him with their lives. "Sensible" (sophron) - This describes the man whose mind controls his body and actions. 283). The idea here explains a man who is in control of hwill be mental, spiritual and emotional faculties. A profession not supported by a changed life is a lie (cf. "Dignified" (semnos) - This is not the same as "stuffy" or "gloomy." This is a serious person who has a sound and balanced approach to life. A certain amount of instability, of recklessness, of unthinkingness may become pardonable in young ones, but the full years should have brought their wisdom. He lives life in light of eternity. These males must get opposed and silenced. Verse 1 "But as for you" (su de) marks a clear contrast between the teachers of 1:10-16 and Titus. It is a call to a biblical lifestyle. Thwill be word is used five times in thwill be epistle and is used of the young women in verse 5 and the young men in verse 6. The terms self-controlled or sound-minded furthermore categorical this thought. "Sound doctrine" - "healthy teaching." This is instructing that promotes spiritual health. Titus is to speak those things which are usually "fitting" or suitable for healthy teaching. "Temperate" (nephalios) - Basic meaning was sober in contrast to overindulgent in wine. John concluded chapter 1 with a scathing denunciation of false teachers. Doctrine and lifetime must harmonize. In fact, the real test out of our hope is normally the method we located. He will be characterised by a clearheaded balance in every location of his lifetime. One of the most tragic sights in life is a man who has learned nothing from the years (Barclay, p.

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The next three characteristics are linked together with the word "sound." This is the same word used in verse 1, meaning "healthy." "Sound in faith" - He should have a healthy faith - a life of reliance and dependence upon the Lord. Some try to avoid the clarity of this by relegating it to a cultural guideline: This too, assumes the cultural norm of what a good wife was expected to be like. We will be willing to turn them over to someone else to raise while mothers do something important, like taking a paying job. Verse 3 In a very similar way, older women are to manifest godliness in their behavior. Note that the realm of the young women is their children, their husbands and their homes. There ought to be demonstrated in his life a willingness to carry out what is best for others. "To love their husbands" (philandrous) - From the older women, the younger women should learn what will be involved in loving their husbands. It claims you must set up your individual personal information and turn into an unbiased individual. "Sound in love" (agape) - He should have, and manifest, a healthy love for others. "Pure" (hagnas) "Workers at home" (oikourgous) - This translation expresses accurately the meaning of the word. Self-controlled or soundminded states the concept. This is her realm over which she reigns. Obviously we are not here dealing primarily with emotions, but with the practical outworking of love in behavior. 142). "Reverent in their behavior" - Their actions are to be a manifestation of their inner character. Paul addresses the same will besue in 1 Timothy 5:13-15 dealing with younger widows. The woman who is devoted to loving her husband and loving her children will become actively included in the duties of her home. The phrase reverent will be relevant to priestly do. "Not malicious gossips" (diabolos) - "Talkativeness is a dwill beease of women, and it is increased by old age" (John Calvin). "Definitely not enslaved to much wine" "Teaching what will be good" - This is circumscribed by the context. She will be to be busy at home, gratifying the responsibilities that are usually hers while the leader regarding the legitimate place. He is characterized by self-sacrifice. "Smart in perseverance" - The usual triad will be faith, hope and love, but here hope is replaced with willpower. Thus, very much in keeping with 1 Timothy 2:9-15 and 5:9-15, Paul sets a standard, conditioned in part by the cultural norm of what was expected of a good wife, that the younger women's place in Christ was to be found in the home (Fee, p. Generating typically the man plus kids the particular top priority inside lifetime will be differing to be able to typically the vision associated with the particular worldwide planet. This rules out idleness, and focuses attention on the proper realm of the woman. Hope is a key factor in perseverance and will be dealt with in verse 13. The elderly person can be to illustrate tolerance in his controlling quickly to the real truth, in the middle of numerous difficulties and very much opposition actually. "To love their children" (philoteknous) - Again, what is described here is the practical exhibition of love in looking after for the young children. The realm of their influence is the younger women and the true house.Verse 4 "Encourage" - Literally means "to bring someone to his senses." It may also mean "advise" or "urge." The older women are to play a key role in provideing the younger women to the proper place in their home and their relationship with their husbands. Children are viewed as a burden or a nuisance, not as a blessing. The older women's lives are usually to be an expression of service to God. Verse 5 "sensible" (sophron) - This is the word that was used in verse 2 concerning the older men.

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This is just a way of arbitrarily setting aside the clear teaching of the Word of God. It has even become common in Chrwill betian circles to emphasize "mutual submission" rather than the submission of the wife to the husband. The reason this is so important will be given as "that the word of God may not end up being dishonored." Proper conduct is crucial so that God's Word will not be blasphemed. Does thwill be mean we can set aside its teaching in any area that does not conform to the practice of our culture? Nowadays we want more mature males who are usually regularly modeling godly identity. "Subject to their own husbands" - This is another concept which the world condemns as archaic. "Kind" (agathas) - Thwill be word normally means "good" and may indicate here "a good woman," functioning as God intends, It may in addition hostile type. All of this depends upon a personal relationship with God through Christ. We need older women who demonstrate godliness and train the young women to be effective in the realm of their home and family, We want youthful ladies who will commit themselves to a godly life-style in the encounter of an ungodly community. The importance is showed by it of the conduct of the young women. All of Scripture was written against a cultural background other than ours. Paul has more to say to the women, the young women in particular, than to any other group.

Scripture quotations are from the New American Standard Bible, © Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977. All quotes used by permission.

Permission was received from Indian Hills Community Church for the posting of this file on Bible Bulletin Board. Our gratitude to the Holy Spirit for leading Pastor Gil Rugh to preach/teach messages that are bold, and audio—they happen to be as a result needful to this technology doctrinally.